domingo, 26 de maio de 2013

SHINE WITHOUT OUTSHINING OF OTHERS

A reflection from Mark 4, 21-25
 
       The Gospel of Mark is a text motivator, because the community where this gospel was born (Rome) was being chased and the trend was to close itself for fear. The light that lit it should be carried forward so that others also could experience. That is, the message of salvation that came to them through the testimony of the apostles could not stay closed in small group; should be reported, even if that to it should be paid with one’s own life. This text allows a parallel with the Gospel of Matthew (Mt 5, 16), in which Jesus calls his disciples of light: “That your light shine before people that they may see the good works that you do and praise your Father who is in heaven.” But the disciples do not have their own light. They rely on Jesus as the moon depends on sunlight to illuminate.
 
        A lighted lamp cannot stay hidden. The same happens with the life of those who encountered with Christ and allowed themselves to be illuminated by Christ. This experience does not mean monopoly or privilege, but the strategy of a loving God who “serves of up a few to more easily reach the others(A. T. Queiruga). Therefore, the message of salvation that Jesus brought is meant for all and in somehow, many aspects of this message are already experienced by people of different cultures and religions. It is quite illustrative the criticism that Jesus makes to his disciples who wanted to maintain the monopoly on his person, preventing someone from acting in the name of Jesus only because he didn’t belong to the group of the disciples. The disciples had not understood that the mission of being light also means to allow the brilliance of others.
        Jesus calls us to be light from his own light. We must allow ourselves to be illuminate in other to be us able to illuminate. St. John Calabria describes this experience with the expressions reservoirs and channels: “reservoirs for us and channels for the others.” Jesus also calls our attention about the listening, because what we hear and how we hear will determine the way we should follow. Sometimes we draw our conclusions only from what we have heard others say. Thus, this has been the measure of our response to the appeals of God. Poor response! But we cannot follow Jesus superficially. Our response must come from the experience of encounter with Jesus and to be renewed continually. The gift of faith in us had its initial moment child moment” - but cannot remain childish all the time; must be matured and bear good fruit. The measure of our faith is in the ability to produce fruit. Through good fruit, our faith may shine, but without overshadowing the faith of others.


Pe. Degaaxé
Brother Cipriano

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