sexta-feira, 10 de abril de 2015

THE SUFFERING OF CHRIST AND THE SUFFERED HUMANITY


Whole church remembers today and tomorrow the suffering and death of Christ, his spouse and saviour of the world. Celebrating his suffering and death is to celebrate his great love for all mankind up to the last consequences. Jesus is the greatest gift of God and expression of his love for whole world: “For God so loved the world that he gave his only begotten Son... For God sent not his Son into the world to condemn the world; but that the world through him might be saved (Jo 3, 16-17).” The Son of God brought the salvation into the world dying on the cross and overcoming the death through his glorious resurrection. For that through the holy cross we remember not only the suffering and death of Christ, but also his victory and our salvation.

The First reading presents the dramatic history of the servant of the Lord who is faithful to the mission entrusted to him, assuming the sins of all people. This servant brought liberation, carrying the sorrows of all, letting himself to be wounded for their transgressions and iniquities. Although he was oppressed and afflicted, was able to surrender his life into the hands of God, guaranteeing forgiveness for all sinners. The success of his mission didn’t come from human appreciation, but from the strength of God present in him. The Christian community interprets the mission of this servant as prophecy of the life of Christ who chose to be a servant, accepting the humiliation and suffering in order to do God’s will. Like this he performs his priesthood as unique mediator between God and the humanity.

The narrative of the passion according to John helps us to go deep about the meaning of the suffering and death of Jesus. We contemplate at the crucifixion the supreme gesture of love of the Son of God, whom surrenders his life for the life of the sinner humankind. His passion is the beginning of his victory over death, making to revive the hopes of the peoples. For him, there is no greatest love than to give the life for the good of the friends. His attitude helps us to reflect on the hard reality of the human suffering and to believe that God doesn’t abandon the ones who are suffering. Jesus didn’t want to suffer, but accepted it because his identification with the suffer humanity. The suffering of Christ teaches us how to welcome the suffering with serenity and to be active presence in the life of the people who are suffering.

The suffering and death of Christ cannot be understood as wanted by God, but they were result of his prophetic commitment with the liberation of the people, revealing the love and mercy of God. Instead to say “Jesus died because our sins”, we must state, “Jesus died because his fidelity to God’s plan up to the end”. Jesus didn’t die like a hopeless and his sorrows didn’t mean abandonment. The evidence about this is the confident surrender of himself into the hands of his Father: “Oh, Father, into your hands I commend my Spirit (Lk 23,46).” His supreme gesture of love was accepted by God, whom answered with the glorious resurrection, giving full meaning to human existence. In his death are included all deaths and in his resurrection survive all hopes. In this sense S. Paul states: “since the death and resurrection of Jesus are correlates, being included in the death of Christ means to participate also in his life” (2 Cor 4, 10)”.


Together with the passion of the Son, we contemplate also the compassion of the Mother, who knows how to love and how to suffer for the beloved one. Mary assumes in her heart all sorrows of his son. Like this it is fulfilled the prophecy of Simeon in the Temple: “A sword will pierce your own soul”. As First and Faithful disciple of his Son, Mary assumed her mission up to the last consequences, remaining stand up before the cross. Together with her, other three women and the disciple who Jesus loved remain also. Only the love can explain the strength and perseverance of the women in this particular moment of the life of the Master. Really, they learnt the lesson of the generous discipleship in the total gratuity. They renounced to themselves, carried their cross and made themselves sympathetic in the following of the footsteps of the Master. May the testimony of these women inspire us total fidelity in the following of Jesus, who loved us up to the end.

Fr. Ndega

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